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Decoding the Kamal-Kannada episode – The Hindu

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Members of Kannada Raksha Vedike stage a protest in Bengaluru on May 29, 2025 against actor Kamal Haasan for his remarks on the Kannada language.

Members of Kannada Raksha Vedike stage a protest in Bengaluru on May 29, 2025 against actor Kamal Haasan for his remarks on the Kannada language.
| Photo Credit: PTI

Actor Kamal Haasan’s remark that “Kannada was born from Tamil” has sparked several debates. But this is not a new idea; it has existed within the Tamil discourse for two centuries. Robert Caldwell and other linguists have said Dravidian languages branched off from a shared language, termed Proto-Dravidian. However, Tamil nationalists have never accepted this view. They have claimed that all Dravidian languages are offshoots of Tamil. At its peak, this belief extended to proclaiming that Tamil is the world’s first language and that all other world languages were born from it.

The more acceptable idea

Even today, these two schools of thought continue to thrive in the Tamil intellectual space. The idea of a Proto-Dravidian language has gained traction beyond Tamil Nadu. In contrast, the notion that Tamil is the source of all languages has little traction or acceptance outside. We now live at a time when awareness around linguistic dominance has grown politically in India’s multilingual context. Every national group tends to hold its language as the primary marker of its identity. Any idea or action that is perceived as one that diminishes their linguistic pride often invites a fierce backlash.

In such a climate, it is more appropriate on public platforms to affirm the idea that all Dravidian languages emerged from a common Proto-Dravidian root. Culturally and politically, this view fosters harmony and equality. To say other languages came from Tamil can easily be perceived by others as demeaning to their language and identity. They may see such a claim as a form of dominance imposed on them. For Tamil nationalists, who mix ancestral pride with political messaging, such assertions may help construct a narrative of ancient greatness. But beyond that, in contemporary politics, this view only serves to isolate Tamil Nadu. Without strong, widely accepted academic evidence, there is no need to insist that Tamil is the source of all languages.

“I won’t apologize if I am not wrong” Kamal Haasan on Kannada-Tamil controversy

Kamal Haasan has refused to apologise for his controversial Kannada language remark, which has received backlash from Kannada activists who have threatened to ban his movie ‘Thug Life’.
| Video Credit:
The Hindu

The classical attributes of Tamil — its antiquity, literary richness, and unbroken literary tradition — are well known to other language communities and to the world at large. Merely presenting these strengths is enough to bring honour to Tamil. Even when compared with modern literature of any Indian language, Tamil literature stands equal, if not superior. What we need are conscious efforts to take this richness of Tamil to a wider world.

In 2022, Hindi writer Geetanjali Shree won the International Booker Prize. This year, Kannada writer Banu Mushtaq received the same honour. Tamil, too, deserves to be taken to such global heights. What we need is a sustained cultural effort in that direction — not the unproductive habit of making provocative statements that alienate speakers of other languages.

When Mr. Haasan said “Kannada was born from Tamil,” his intent was not to insult that language. Kannada actor Shivarajkumar was on stage, and Mr. Haasan was speaking with pride about his warm relationship with that family. He was pointing to the kinship between Tamil and Kannada and was trying to say ‘we are family; ours are sibling languages’. It is likely that in that moment, the idea that ‘Tamil is the origin’ — an idea long held by a section of Tamil thinkers — came to his mind. But there is no reason to doubt his intentions. He has the freedom to express such a view in public. Those who hold opposing views can disagree, and speak or write in response. But to issue threats to him is a violation of his right to express an opinion.

The court’s view

When a case regarding the release of his film Thug Life came before the court in Karnataka, the judge almost compelled Mr. Haasan to apologise. While linguistic fundamentalists are prepared to turn this into a conflict between two regional nationalities, should the court be approaching it in a way that favours them? The police may treat this as a law-and-order issue, but the court cannot view it that way. Should the court function like a kattapanchayat (extrajudicial body) enforcing commercial compromise?

The court should have treated this as an issue of freedom of expression. Anyone can say they are hurt by a particular view, but what is the measure of being hurt? Anyone can deliberately create social tension. The court cannot consider such people as a party to compromise. The court should have said that it will carefully examine whether Mr. Haasan has the right to express such a view; that this has no relation to the release of the film; and that it will allow the film’s release with police protection. Whatever way the case came before the court, it should have been approached from the standpoint of freedom of expression. In a democracy, the court is the final refuge that safeguards that right.

Mr. Haasan did not apologise. He explained that “the opinion was not wrong; it was misunderstood.” Normally, if any issue arises around a film, the standard response is to issue an immediate apology, remove scenes, and make compromises to facilitate the film’s release. For the first time, someone from the film industry has said, “I will not apologise.”

‘Thug Life’ premieres amid fan frenzy & tight security in Tamil Nadu

‘Thug Life’, the much-awaited gangster saga starring Kamal Haasan and directed by Mani Ratnam, premiered across Tamil Nadu on Thursday to packed theatres and tight police security. Marking the iconic duo’s first collaboration since Nayakan (1987), the film’s release saw special 5-show permissions across the state and massive fan turnout at venues like Rohini Theatre, Chennai. Produced by Red Giant Movies, Raaj Kamal Films International and Madras Talkies, the film’s Karnataka release remains postponed following controversy over Haasan’s remarks on Kannada’s origins.
| Video Credit:
The Hindu

Whatever commercial calculations may lie behind that stance, the courage to make such a statement must be acknowledged. As the court itself said, this is not a matter of arrogance, but of self-respect. A person has every right to express an opinion and to stand by it if they believe it is right. Democratic opposition to such views can certainly be voiced. But issuing violent threats or denying someone their right to live must be treated as punishable crimes.

Perumal Murugan, scholar and literary chronicler who writes in the Tamil language

India

Bengaluru stampede: Chief Secretary will preserve all communications, Govt. tells Karnataka HC

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The Advocate General, representing the State government, on Thursday gave an undertaking to the High Court of Karnataka that all the original communications/correspondents, be it offline or online, between various authorities/ individuals of the State government and others will be preserved by the Chief Secretary to the State.

An assurance in this regard was given before a division bench comprising acting Chief Justice V. Kameswar Rao and Justice C.M. Joshi during the hearing on a PIL petition, which the court suo motu initiated on June 5, over the June 4 stampede incident outside M. Chinnaswamy Stadium in which 11 persons had died.

When the bench said that all communications will have to be preserved, A-G Shashi Kiran Shetty said that the government will undertake the responsibility.

Meanwhile, the bench took on record the report submitted in sealed cover by the State government to the nine questions posed by the bench earlier about the RCB victory celebrations that led to a stampede outside the stadium.

As many individuals and advocates filed applications to be interveners in the proceedings on this PIL to raise several issues, including the issue non-following of “a guide for State government, local authorities, administrators and organisers for managing crowd at events and venues of mass gathering”, prepared and notified by the National Disaster Management Authority, in Karnataka, the bench said that it would take a call on considering the applications at a later stage.

The bench said that it would further hear the petition on June 17 after going through the response to its queries filed by the government.

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Grassroots initiative in Pune district records over 350 wildlife sightings in six months

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To assist wildlife scientists, researchers, and non-governmental organisations in studying and documenting species inhabiting non-protected grassland and scrubland ecosystems, forty residents from Saswad and Morgaon in Purandar taluk of Pune district have begun systematically recording the presence of wildlife in their vicinity.

Referred to as Wildlife Watchers by the researchers, these local volunteers have reported over 350 verified sightings and incidents involving wildlife. Their efforts are helping bridge a critical gap between NGOs, distant researchers, and wildlife managers, bringing them closer to the habitats they seek to conserve. The participants, primarily farmers and herders, have traditionally co-existed with wildlife in these grasslands.

The grasslands around Pune are said to be the only known region in the country where three large carnivores—the Indian grey wolf, striped hyena, and leopard—roam freely across human-dominated landscapes. Experts believe that Pune serves as a crucial case study for demonstrating the potential for coexistence, especially in light of its growing urban footprint.

Mihir Godbole, founder and president of The Grassland Trust, a Pune-based charitable trust working towards biodiversity conservation, observes that India’s savanna grasslands and dry scrub habitats are among the most misunderstood and neglected ecosystems. Often misclassified as “wastelands” or “degraded forests,” he says these landscapes are, in fact, ancient, biodiverse, and ecologically significant.

A field guide developed by The Grassland Trust in Marathi language for the residents to learn about the wildlife species in their respective region.

A field guide developed by The Grassland Trust in Marathi language for the residents to learn about the wildlife species in their respective region.
| Photo Credit:
Special Arrangement

“Yet, long-standing perceptions and policy gaps have left them vulnerable to urbanisation, infrastructure projects, and shifting land use. Species like the Indian grey wolf, striped hyena, and Indian gazelle, specially adapted to these open habitats, are rarely included in mainstream monitoring efforts—rendering both the species and their ecosystems largely invisible in conservation planning,” says Mr. Godbole.

To address this gap, The Grassland Trust, with support from Bengaluru-based Ashreya Hastha Trust, launched the ‘Wildlife Watchers’ initiative. The programme seeks to empower residents familiar with these landscapes to participate in the documentation and monitoring of wildlife.

According to Prerana Sethiya, head of strategy and partnerships at The Grassland Trust, each volunteer under the programme is equipped with a basic field kit consisting of a sack, shirt, cap, water bottle, torch, shoes, and a simple field guide. The volunteers submit their observations through a custom-built Wildlife Watcher mobile application, offering a cost-effective, non-invasive alternative to techniques such as radio-collaring.

“Verified reports are rewarded with enhanced tools such as binoculars, smartphones, or camera traps, and consistent contributors may receive modest stipends as recognition for their role as frontline stewards. This is about trust, dignity, and shared purpose. We are not just collecting data; we are nurturing a community that takes pride in protecting what they have known all their lives,” says Ms. Sethiya.

Wildlife Watchers send live updates through a mobile application for timely intervention on the spot.

Wildlife Watchers send live updates through a mobile application for timely intervention on the spot.
| Photo Credit:
Special Arrangement

One such volunteer, Prasad Memane (25), a tourism student and farmer from Paragon Memane village, has been a watcher for a year and a half. He recalled his first encounter with wildlife researchers eight years ago, when he saw them studying animals that were a regular sight in his village.

“I learnt from them that these wildlife species are important for maintaining the balance of the ecosystem and with time, their numbers have become smaller. Seeing my interest in learning, they asked me if I would be interested in monitoring them. Every morning at 5 and evening after 6, I take a round of the grassland on my motorbike, count them, check their health, make sure no one is attacking them, talk to villagers and make them understand about the existence of wildlife and update the sightings on the app,” he says.

Nikhil Khomane (31) from Gulunche village, who works in a private company, recalls seeing the team from The Grassland Trust in his village in 2016. He said he was excited to join them during their field visits.

“I started accompanying them, showed them where the dens are and which animal can be spotted when. They taught me how to identify the footsteps of different animals, how to identify animals from a distance and slowly, I started working with them. I joined them officially last month as a watcher,” he says.

Common species observed in and around their villages include the hyena, jackal, Bengal fox, grey wolf, porcupine, monitor lizard, jungle cat, civet cat, and over 40 species of birds. Leopard sightings are also reported on occasion.

As local residents began observing animals more closely, their interest began influencing other members of the community. Children and adults alike are now reportedly more engaged, frequently sharing live updates with the watchers.

Within a span of six months, the forty active watchers have submitted over 350 verified reports, including sightings and interactions involving more than sixty species of mammals, birds, and reptiles. Over thirty of these reports have resulted in actionable outcomes.

Ms. Sethiya said that several of these observations led to direct conservation actions, such as alerting the forest department, tracking poaching attempts, and confirming breeding activity of elusive species.

Some of the watchers have also begun documenting animal behaviour and identifying individual animals based on their markings—an indication that they are developing into skilled naturalists. Trained in scientific methods of data collection, these community members are now seen as reliable contributors to the field of conservation.

A local resident uses binoculars received from the training program to document grassland species.

A local resident uses binoculars received from the training program to document grassland species.
| Photo Credit:
Special Arrangement

Ms. Sethiya adds that the model offers an alternative to top-down conservation strategies. By placing trust in the lived experiences of local communities, it aims to make conservation efforts more rooted, adaptive, and scalable across India’s neglected open habitats.

“Instead of assuming that outside experts know best, the program emphasises collaboration, mutual respect, co-creation, empowering local communities, learning from their experiences, and building conservation effort with them, not for them. After all, it is they who share space with wildlife, witness daily interactions, and are most affected by changes in the landscape. Many wildlife watchers are herders, farmers, or long-time residents, people who intuitively read tracks, understand animal calls, and notice the subtle rhythms of the land that outsiders might easily miss,” Mr. Godbole explains.

The organisation is now exploring the expansion of the initiative to other districts and under-monitored open natural ecosystems. However, maintaining the sustainability of the model remains a core concern going forward.

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To bring forth a ‘mindset change,’ women to pedal on Fort Kochi streets at night

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On Saturday night, women on bicycles will hit the streets of Fort Kochi, declaring their freedom from restrictive societal norms that set conditions for exercising their right to movement.

Around 30 women, aged between 15 and 70, are expected to participate in the ‘Freedom Night Ride’, dubbed a bold statement of freedom, safety, and empowerment. The event is being organised by SheCycling, a nationwide bicycle literacy campaign for women and girls by BYCS India, an NGO that has been imparting free cycling training to women and regularly organising rides in Kochi for the past three years. Kochi Corporation, Kerala Cycling Association, Centre for Heritage, and Environment & Development are among the agencies supporting the ride that is open to women of all age groups.

The ride will start from the St. Francis Church around 9 p.m. Women will pedal their way through the heritage-rich tourist sites of Fort Kochi before ending their ride on the Fort Kochi beach around 10.30 p.m. The event will also have brief stopovers at local teashops, as part of a larger community bonding, storytelling, and music sessions.

‘Instilling confidence’

“The whole idea is to transform the mindset of women, the public, and the policymakers. The objective of free cycling coaching is to facilitate women’s right to freedom of movement while instilling confidence in them. Women’s empowerment leads to the empowerment of families and society at large,” said Zeenath M.A., SheCycling’s Senior National Project Coordinator.

This will be the maiden night ride organised as part of the campaign. Mostly, those who learned cycling through the campaign would be the participants.

Last year, the Piravom municipality funded free cycling training to around 25 women. Ms. Zeenath had also trained women in Kashmir at the invitation of the Tourism department there and had coached cycling trainers in Pune. Last week, she trained 32 Haritha Karma Sena members in riding electric tricycles.

SheCycling, supported by BYCS India and the global cycling movement BYCS Amsterdam, has trained over 1,000 women across India, turning bicycles into instruments of freedom.

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